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In Defense of the Education of Women by Laura Cereta (age 18)

…Only the question of a rarity of outstanding women remains to be addressed. The explanation is clear: women have been able by nature to be exceptional, but have chosen lesser goals. For some women are concerned with parting their hair correctly, adorning themselves with lovely dresses, or decorating their fingers with pearls and other gems. Others delight in mouthing carefully composed phrases, indulging in dancing, or managing spoiled puppies. Still others wish to gaze at lavish banquet tables, to rest in sleep, or, standing at mirrors, to smear their lovely faces. But those in whom a deeper integrity yearns for virtue, restrain from the start their youthful souls, reflect on higher things, harden the body with sobriety and trials, and curb their tongues, open their ears, compose their thoughts in wakeful hours, their minds in contemplation, to letters bonded to righteousness. For knowledge is not given as a gift, but [is gained] with diligence. The free mind, not shirking effort, always soars zealously toward the good, and the desire to know grows ever more wide and deep. It is because of no special holiness, therefore, that we [women] are rewarded by God the giver with the gift of exceptional talent. Nature has generously lavished its gifts upon all people, opening to all the doors of choice through which reason sends envoys to the will, from which they learn and convey its desires. The will must choose to excercise the gift of reason…

I have beenĀ  praised too much; showing your contempt for women, you pretend that I alone am admirable because of the good fortune of my intellect…Do you suppose, O most contemptible man on earth, that I think myself sprung [like Athena] from the head of Jove? I am a school girl, possessed of the sleeping embers of an ordinary mind. Indeed I am too hurt, and my mind, offended, too swayed by passions, sighs, tormenting itself, conscious of the obligation to defend my sex. For absolutely everything-that which is within us and that which is without-is made weak by association with my sex.

Jan 13, 1488

-The Western Humanities Vol 2, 7th Edition


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